By Terence Irwin
Terence Irwin offers a historic and demanding learn of the improvement of ethical philosophy over thousand years, from historic Greece to the Reformation. beginning with the seminal principles of Socrates, Plato, and Aristotle, he publications the reader in the course of the centuries that persist with, introducing all the thinkers he discusses with beneficiant quotations from their works. He bargains not just cautious interpretation yet serious evaluate of what they must supply philosophically. this is often the 1st of 3 volumes with the intention to study the heritage of ethics within the Socratic culture, as much as the past due twentieth century.
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Publish 12 months be aware: First released in 2008
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Additional resources for The Development of Ethics, Volume 1: From Socrates to the Reformation
Sample text
I have decided to stop with one fairly recent work in moral philosophy that ought (in both the predictive and the normative sense) still to be read in the 22nd century: Rawls’s Theory of Justice. Apart from its importance in social and political philosophy, Rawls’s book contributes significantly to the discussion of Socratic method, Aristotelian naturalism, and the connexions and contrasts between Kantian and idealist ethics. A discussion of these aspects of Rawls, therefore, makes a reasonable conclusion for my discussion.
These different objections are relevant to different sorts of accounts. ¹⁵ The Euthyphro does not make it completely clear whether Socrates is concerned with concepts or with properties. The discussions in other dialogues, however, suggest that he wants a morally adequate definition. He does not simply rely on his interlocutors’ judgments about what is or is not self-contradictory; he seems to rely on their moral judgment. He assumes that moral judgments about actions and people rest on rational principles, and that we can do something to articulate these principles.
After trying a more thematic arrangement, I decided that it might create some difficulties for readers trying to find their way around. At least readers who want to find what I have to say about Aristotle or Hume will have some idea of where to look for continuous accounts of each of them—though, as I remarked, they will not find everything about Aristotle (for instance) in the chapters on Aristotle. But though each chapter is generally devoted to just one philosopher, I have not stuck rigidly to this rule.