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An extraordinary educational examine on what John Rawls, Peter Singer, and Derek Parfit recognize because the most interesting publication in ethics -- The equipment of Ethics. With a slightly surprising end that "none people can fit Sidgwick," Mariko Nakano-Okuno lucidly analyzes Henry Sidgwick's affects on modern ethics.
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Publish 12 months notice: First released in 2008
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Additional resources for Sidgwick and Contemporary Utilitarianism
Sample text
As for the relationship between dogmatic intuitionism and utilitarianism, Sidgwick concludes that they are reconcilable with each other. He argues that the rules of common-sense morality, which dogmatic 26 Sidgwick and Contemporary Utilitarianism intuitionism supports, are to be generally observed even from the utilitarian point of view. However, when conflicts or ambiguities of such rules hinder us from making consistent moral judgments, we should appeal to utilitarianism to solve these problems.
On the other hand, if we stick to the idea that the quality of pleasure is completely different from its quantity, we would have to judge such quality using criteria that appeals to something other than pleasure. Such a determination would not be pure egoistic hedonism, which considers one’s own pleasure as the sole criteria in deciding what one ought to do. Rather, it should be regarded as a position indistinguishable from intuitionism, which will be later described. Thus, in egoism, the quality of pleasure is reduced to its quantity.
In addition, we are often impressed with a person who acts with a firm belief that he is doing the right thing, and we respect the subjective rightness of his will unless it causes enormous harm to someone. Nevertheless, for those who turn to ethics, being unable to determine what is the right thing to do, it would be paradoxical to answer that the right thing to do is to do what one believes to be right. Such an answer does not seem to offer further systematic development, nor is it a useful guide for us.