By Anthony Elliott
The Routledge instruction manual of id Studies bargains a really transparent evaluation of the research of id within the social sciences, and in so doing seeks to increase a brand new schedule for identity-studies within the twenty-first century.
The key theories of identification, starting from classical bills to postmodern, psychoanalytic and feminist techniques, are drawn jointly and significantly appraised, and there are major sections racial, ethnic, gendered, queer, consumerist, digital and worldwide identities.
The Handbook additionally makes a necessary contribution to the talk now beginning up over identity-politics and its cultural results. From anti-globalization protestors to new ecological warriors, from devotees of remedy tradition to defenders of foreign human rights: the tradition of identity-politics is quick redefining the general public political sphere. What destiny for politics is there after the flip to identity?
Throughout there's a powerful emphasis on interdisciplinarity with essays masking sociology, psychology, politics, cultural reviews and background. The Handbook’s transparent and direct sort will entice a large undergraduate viewers within the social sciences and humanities.
Read Online or Download Routledge Handbook of Identity Studies PDF
Similar pop culture books
Misunderstanding Science?: The Public Reconstruction of Science and Technology
False impression technological know-how? deals a tough new point of view at the public figuring out of technological know-how. In so doing, it additionally demanding situations latest rules of the character of technology and its relationships with society. Its research and case presentation are hugely appropriate to present issues over the uptake, authority, and effectiveness of technology as expressed, for instance, in components reminiscent of schooling, medical/health perform, hazard and the surroundings, technological innovation.
De-familiarizing readings : essays from the Austin Joyce conference
In contrast to many fresh Joyce experiences, De-familiarizing Readings eschews the theoretical and ideological and as a substitute crops itself on less assailable flooring. Its seven amazing Joyce students percentage a love of the "stuff" of texts, contexts, and intertexts: information and dates, nutrition and garments, letters and journals, literary allusions, and different quotidian desiderata.
Dynamic Embodiment for Social Theory: "I move therefore I am"
This ebook offers a chain of ontological investigations into an enough idea of embodiment for the social sciences. knowledgeable through a brand new realist philosophy of causal powers, it seeks to articulate an idea of dynamic embodiment, one who positions human physique flow, and never simply ‘the physique’ on the center of theories of social motion.
Embracing Differences: Transnational Cultural Flows Between Japan and the United States
The omnipresence and recognition of yank shopper items in Japan have brought on an avalanche of writing laying off gentle on varied elements of this cross-cultural courting. Cultural interactions are usually followed via the time period cultural imperialism, an idea that on shut scrutiny seems to be a hasty oversimplification given the modern cultural interplay among the U.
- Freedom in the Air: Song Movements of the Sixties
- Evolution and the Victorians: Science, Culture and Politics in Darwin's Britain
- Play, Performance, and Identity: How Institutions Structure Ludic Spaces
- The Economy of Prestige: Prizes, Awards, and the Circulation of Cultural Value
- The Body as Medium and Metaphor. (Faux Titre)
- Lying About the Wolf: Essays in Culture and Education
Extra resources for Routledge Handbook of Identity Studies
Example text
11 Charles Lemert Before going any farther, it must be said that Freud’s scheme, in whichever of its several variants it is read, does not sound like an identity theory. But it is, insofar as it radicalizes even so unruly a theme as perturbations caused by the social self. ” Freud’s ego is a deep interior, but half-conscious element of the psyche. Against the ego, facing the outside world, Freud famously posed the Superego, which is the source of the moral demands of society, mediated in childhood through the parental objects.
But Durkheim was utterly naïve on this element of the social bond. Society, for Durkheim, guides the individual into productive social life where his only identity is assured and when society withdraws the individual withers unto death. In his basic formula, Freud clearly was less naïve than Durkheim and more thorough as regards the true nature and status of the individual than, certainly, Weber and Marx but also the American pragmatists who followed James. Yet, and again, the question can be put: Is this really the modern Identity concept?
Neither was completely satisfactory, even though both did their best to point to the plight of the individual (as did Weber, Marx, and Durkheim) or to the social effects on self-identification (as did James and Mead and others in the traditions they spawned). What came to pass, by contrast, in the twentieth century after the 1920s was a series of identity theories (whether explicit or implicit) that saw the individual as in a quandary of loss or brave self-reflexivity. Yet, important to say, in the same century and up through the late 1980s and early 1990s, there was another set of developments that contribution a fresh and challenging element to the modern history of identity studies.