By G. Ognjenovic, J. Jozelic, Gorana Ognjenovi?, Jasna Jozeli?
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Additional info for Politicization of Religion and the Power of State, Nation, and Faith: The Case of Former Yugoslavia and its Successor States
Sample text
Ramet, The Independent State of Croatia 1941–45, Totalitarianism Movements and Political Religions (London: Routledge, 2008). 17. 50. 31. Politicization of Religion 31 51. 33. 52. 42. 53. 142. 54. 18. 55. 23. 56. 9. 57. 15. 58. 16. 59. 17. 27–28. 61. ba /home/o-name/licna-karta-stranke/. 62. 154. 63. SDA is short for Party of Democratic Action (Stranka Demokratske Akcije). 129) November 19, 1999. 65. 222. 200. 67. Lederer, Bosna—Centar balkanskog islama. 248. 141. Lederer, Bosna—Centar balkanskog islama.
The history of Christian involvement in war is long and rich in incident. Early in the development of Christianity, a theological stance aimed at justifying war was drafted, its core being the concept of a “just war” (ius ad bello and ius in bello). Classic statements include that by St. Augustine, who holds that “Those who act according to a divine command, or even God’s laws as enacted by the state and who put wicked men to death have by no means violated the commandment, ‘Thou shalt not kill’” (De Civitate Dei).
6. 45. 7. 14–26. 8. 51. 9. 38. Politicization of Religion 29 10. 120–122. 11. 120. 12. 38. 13. 66. 14. 138–154. 15. Although Noel Malcolm (Bosnia: A Short History (London: Papermac, 1994), pp. 51–61), believes that the Bogumil struggle did not have a larger role in their massive conversion to Islam than the other cultural and social processes in Bosnia at that time. 16. George Schöpflin, “The Functions of Myth and a Taxonomy of Myths,” in Geoffrey Hosking and George Schöplin, eds. 20.