By Aristotle
Aristotle's Nicomachean Ethics, in accordance with lectures that he gave in Athens within the fourth century BCE, is among the most vital works in ethical philosophy, and has profoundly motivated the entire process next philosophical pastime. themes lined comprise the position of good fortune in human wellness, accountability, braveness, justice, friendship and delight.
This available new translation through Roger Crisp follows the Greek textual content heavily and in addition presents a non-Greek reader with whatever of the flavour of the unique. the quantity additionally incorporates a old and philosophical creation and notes on extra studying.
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Extra resources for Nicomachean Ethics (Cambridge Texts in the History of Philosophy)
Example text
If I am in a fever, I may enjoy a bitter medicine. This is not a pleasure that is good without quali®cation, since I ®nd the medicine pleasurable only because of some quirk or defect in my gustatory capacity, though we may say that it is good for me. The things I should be really interested in are those that are good without quali®cation, because these are the things which will be genuinely and truly good for me. L. Owen, `Aristotelian Pleasures', Proceedings of the Aristotelian Society 72 (1971±2); repr.
What people enjoy or dislike has a strong in¯uence on what they do, so that pleasure and pain are very important aspects of any moral education. Hence pleasure is part of happiness itself. What is pleasure, according to Aristotle? 4. Here, we learn that pleasure is not a process, that is, something that takes time, and has a beginning, a middle, and an end (such as, for example, walking into town). There is a grammatical test to distinguish processes from non-processes or activities: if `I am f-ing' implies `I have f-ed', then f-ing is not a process.
But Aristotle's point is closely related to the `form' of the item in question, what makes f-ing, in this case, what it is. Take the initial instant of seeing or of pleasure. These will be full-blooded cases of seeing and of pleasure, and will require nothing else to complete them. But the initial instant of walking will require further movement for this to be a case of walking. 4). Building is production, since it aims at an end beyond itself. Pleasure is a candidate for being an end in itself, since it is in this respect unlike building.