Myth and Religion of the North: The Religion of Ancient by E. O. G. Turville-Petre

By E. O. G. Turville-Petre

After seeing this name within the bibliography for a number of different works on Norse mythology i discovered and browse it. It was once every little thing I had was hoping it'd be. a good examine at the faith of the vikings. The proof are good outlined and the reasoning at the back of the conclusions are defined in reliable element. This used to be written as a doctoral thesis and isn't a gentle learn. that's not to assert it truly is uninteresting or drawn out. The tails are shiny and relocating. a lot of our present christian vacation retaining is defined. it's a disgrace that it's any such tough booklet to discover. this can be a needs to learn for someone with an curiosity in norse mythology.

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Lao-Tzu Tao-Te Ching: A translation of the Ma-wang-tui manuscripts. London: Rider. Henricks, Robert G. 2000. Lao Tzu’s Tao Te Ching: A translation of the startling new documents found at guodian. New York: Columbia University Press. Hsu, Cho-yun 許倬雲. 1984. Xizhou Shi, A history of Western Zhou 西周史. Taipei: Lianjing chuban shiye gongsi, 聯經出版事業公司. ) 21 The work described in this paper was partially supported by a grant from the Research Grants Council of the Hong Kong Special Administrative Region, China.

Sima 1975: 2143) 32 X. Liu In the end, Sima’s text refers back to the biography’s opening paragraph and confirms that Laozi is LI Er, who is styled Dan. 10 To sum up, Sima’s biography of Laozi can be characterized thusly: of its 454 characters, three-fourths (340 characters) present an affirmative narrative that its author believed reports authentic facts, and one-fourth (114 characters) provides two additional bits of hearsay that Sima seems to have felt was marginal. These two additional stories indicate that the author tried to make his account comprehensive and discerning.

Just which theory this investigation and its statistics would favor was unknown before the project was completed. The results such a holistic analysis would yield must in any case be more objective than sample argumentation, which relied on identifying examples that supported one or another standpoint. The results of our analysis of verse style can be summed up in two tables. 1 demonstrates the similar and different features of verse passages among the three texts. The factors under analysis here are broad, including: (1) rhyming intensity and frequency; (2) various rhetoric styles, for example, word and phrase repetition within and between chapters, rhyme changes by reversing word order 倒 字 換 韻, and anadiplosis 頂 真; (3) sentence patterns, such as four-character sentences.

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