By Peter Uvin
Burundi lately emerged from twelve years of civil warfare. during this ebook, usual Burundians, farmers, artisans, investors, moms, infantrymen and scholars discuss the prior and the longer term, battle and peace, their hopes for a greater existence and their relationships with one another and the state. Young males, particularly, frequently obvious because the explanation for violence, speak about the problems of residing as much as criteria of masculinity in an impoverished and war-torn society. Weaving a wealthy tapestry, Peter Uvin pitches the information and aspirations of individuals at the flooring opposed to the assumptions frequently made via the foreign improvement and peace-building agencies. This groundbreaking booklet on clash and society in Africa can have profound repercussions for improvement the world over.
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Additional resources for Life After Violence: A People's Story of Burundi (African Arguments)
Sample text
I was fortunate to be able to hire excellent translators, with considerable experience. In rural areas, I worked with two young women, Etionette and Alice, who had lengthy experience in promoting rural dialogues. Their capacity to interact with people, put them at ease, listen with empathy and respect was crucial to the success of this research. Midway through the research project, Alice left and I added Innocent, who was initially our driver. Every time we returned to the car at the end of the day, we found him hanging out with local youth, kicking a ball, chatting.
This discussion started in the late 1960s, against the backdrop of the cold war (the Vietnam War was waging then) and growing awareness of Third World poverty. Traditional peace research was under attack by a new generation of radical scholars. e. the absence of war, uncritically elevating this to an absolute ideal. But, critics argued, peace is not simply when people or nations don’t fight each other, but when there is cooperation, trust, and respect between them. They were also concerned with social justice: in situations of high exploitation and inequality, is the absence of overt war truly the best possible outcome?
They were the ones whose land was stolen, whose food, credit, and aid were being skimmed off, whose children were dying from preventable diseases at a rate that is one of the world’s three highest. Few of those in power or vying for it, regardless of their party affiliation, were deeply connected to the poor or seemed to have their interests at heart. Apart from being unethical, this is a potentially risky situation in the longer term, as any political entrepreneur will find in Burundi’s massive underclass an explosive reservoir of anger, cynicism, and potential violence.