Giotto and His Publics: Three Paradigms of Patronage by Julian Gardner

By Julian Gardner

This probing research of 3 works via Giotto and the consumers who commissioned them is going a ways past the clichés of Giotto because the founding determine of Western portray. It lines the interactions among Franciscan friars and robust bankers, illuminating the complicated interaction among mercantile wealth and the iconography of poverty.

Political strife and non secular faction lacerated fourteenth-century Italy. Giotto’s commissions are most sensible understood opposed to the history of this social turmoil. They mirrored the calls for of his buyers, the necessities of the Franciscan Order, and the restlessly creative genius of the painter. Julian Gardner examines this crucial interval of Giotto’s path-breaking profession via works initially created for Franciscan church buildings: Stigmatization of Saint Francis from San Francesco at Pisa, now within the Louvre, the Bardi Chapel cycle of the Life of St. Francis in Santa Croce at Florence, and the frescoes of the crossing vault above the tomb of Saint Francis within the decrease Church of San Francesco at Assisi.

those work of art have been performed in the course of a twenty-year interval whilst inner tensions divided the friars themselves and while the Order used to be faced by means of a thorough swap of papal coverage towards its defining vow of poverty. The Order had accrued nice wealth and outfitted ostentatious church buildings, alienating many Franciscans within the method and incurring the hostility of different Orders. Many components in Giotto’s frescoes, together with references to St. Peter, Florentine politics, and church structure, have been integrated to fulfill consumers, redefine the determine of Francis, and have fun the dominant crew in the Franciscan brotherhood.

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28 A similar transformation had already made great prog­ress in Florence with the rise of the Spinelli, Bardi, and Peruzzi banking families—all, incidentally, later to become patrons of Giotto. It is now time to investigate this Cinquina patronage further. The proprietorial shields on the original frame of the Stigmatization locate the panel in a 25 Giotto and His Publics profoundly sig­nifi­cant way in spe­cific temporal and social frameworks. In 1270 Guiscardo Cinquina was already co-­partner with Banduccio Bonconti in a great mercantile company.

99 This somatic sensitivity is an element which the Louvre panel shares with the early Crucifix from Santa Maria Novella, although it is notably absent from the fresco in the Saint Francis Legend. The onrush of the divine apparition is far more pronounced, and the pregnant exchange of gazes fixes the dramatic core of the encounter. The rays from the “Christified” seraph are tripled as they lacerate Francis’s body. The encounter is now solitary, unmediated by any witness. 100 The physicality of the Stigmatization is palpable and emphatic.

1 When the subject of this book, first delivered as lectures in memory of Bernard Berenson in the idyllic surrounding which he created at Villa I Tatti, concerns three episodes in the career of Giotto di Bondone involving Franciscan themes, the scale of my presumption be­comes truly daunting. Discussion of Saint Francis is unending, and on Giotto di Bondone, the greatest of Florentine painters, almost equally limitless. Both are great rivers which continue to flow in spate. The Franciscan Order has long experience of explaining— and of defending itself.

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