Virtue Ethics and Professional Roles by Oakley J., Cocking D.

By Oakley J., Cocking D.

Taking clinical and felony perform as key examples, the authors improve a rigorous articulation and defence of advantage ethics, contrasting it with different sorts of character-based moral theories and exhibiting that it deals a promising new method of the ethics roles. they supply insights into the imperative notions detachment, specialist integrity, and ethical personality in specialist existence, and display how a virtue-based strategy may help us greater comprehend what moral professional-client relationships will be like.

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However, I might later come to realise that it was a mistake to do so at the time, because I failed sufficiently to appreciate the nature and depths of my friend’s despair, and that such comments were contrary to what can reasonably be expected of a good friend in such circumstances. There is a variety of reasons – such as false beliefs, insufficient attention, care, energy, or simply bad luck – why a virtuous person may on a particular occasion fail to act as their regulative ideals would dictate, but the regulative ideals of virtue ethics nevertheless provide a standard for act evaluation which allows us to see that acting out of good motives or good intentions, while it may be necessary for right action,59 is not sufficient for the rightness of one’s action.

A virtuous agent is one who acts virtuously, that is, one who has and exercises the virtues. P. A virtue is a character trait a human being needs to flourish or live well. The nature of virtue ethics  We return to the notion of regulative ideals further in chapter , where, in arguing against consequentialist and Kantian attempts to accommodate friendship, we explain how regulative ideals impose various ‘governing conditions’ on relationships, and we indicate the important role which such governing conditions can play in differentiating various relationships.

45 However, taken as a whole, these claims help show how virtue ethics constitutes a distinct alternative to familiar forms of Kantianism, utilitarianism, and consequentialism.             ‘             ’ In this section we introduce the notion of a ‘regulative ideal’, which is central to our arguments in this book. In our view, the best way to conceive of a virtue ethics criterion of right action is in terms of a ‘regulative ideal’. To say that an agent has a regulative ideal is to say that they have internalised a certain conception of correctness or excellence, in such a way that they are able to adjust their motivation and conduct so that it conforms – or at least does not conflict – with that standard.

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