By Mohamed Abdel Azim Aly
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Extra resources for The Vastness of Islam and its Tolerance with all Religion
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FU: liI: Reli gious Consciousness in Japan], in Kiyoko Takeda, ed. , Shiso no hoho to taisho (Tokyo: Sobu nsha, 1 963), p. 254. 1 1 . D. T . Suzuki , "How to Read Nishida, " in K. Nishida, A Study of Go p . iii. 1 2 . In regard to these and related questions, readers of Japanese may find it wonhwhile to consult the proceedings of a symposium that gathered the principal contemporary representatives of the Kyoto School together with Buddhist and Christ ian scholars to discuss the theme "Christianity and the Kyoto School of Philosophy .
38 If anything has sustained him, it can only be the conviction expressed in the words with which he closes this book: "Unless the thought and deeds of men one and all be located on such a field [of emptiness], the sorts of problem� that beset humanity have no chance of ever really being solved . " Meantime, i t i s certainly worth our while to follow him as he asks w hether the standpoint of sunyata can contribute anything new to the view of history , and to take seriously his argument that the traditional J udaeo-Christian view of history does not really allow for selflessness.
Viglielmo (Tokyo: Japanese Government Printing Bureau, 1 960), p. 1 9 1 . 5 . Ibid . , pp. 2 1 6 - 2 1 7 . See also Yoshinori Takeuchi, "The Philosophy of Ni shida," Japanese Religions, 3, no. 4 ( 1 963): 1 1 - 1 7 . 6. Shimomura, "Nishida," p. 2 1 I . 7 . Waldenfels endeavors to show how Nagarjuna's notion of �unyata ("empti ness") is pivotal for Buddhist thought and how it served as an inspiration for Nishitani's own efforts, concluding: "We may safely assert that in his own way Nishitani is seeking xliv NOTES the selfsame thing that Nagarjuna had aimed at in the early years of our era .