By Sabrina Inowlocki, Claudio Zamagni
Over the past many years, Eusebius has been the point of interest of loads of awareness. New mild has been shed either on his writings and on his character, which has resulted in a welcome re-evaluation of his significance.
As a outcome, he's now not perceived as a trifling compiler yet as a strong writer who mostly contributed to the development of the orthodox Church's triumphalism. This quantity seeks to give a contribution to the continued re-examination of Eusebius as an energetic player to the development of past due old historical past, theology, and literature. the result's an interdisciplinary selection of articles by way of a world crew of students who supply leading edge papers on probably the most vital past due vintage writer.
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Additional info for Reconsidering Eusebius (Supplements to Vigiliae Christianae)
Example text
Barnes, Constantine and Eusebius (Cambridge, MA – London: Harvard University Press, 1981); A. G. H. Drake, Constantine and the Bishops: The Politics of Intolerance (Baltimore, MD: Johns Hopkins, 2000). On some specific issues pertaining to Eusebius’ exegetical as well as apologetic work it is important to the following recent studies, Eusebius, Christianity, and Judaism, ed. W. Attridge – G. Hata (StPB 42; Leiden – New York – Köln: Brill, 1992); J. Ulrich, Euseb von Caesarea und die Jüden (Tübingen: Mohr-Siebeck, 1999); S.
P. 46 (ed. I. Thurn, Berlin: de Gruyter, 2009, p. 197). 415. 57, simply a stadium is mentioned. 70 Y. Porath, “Herod’s ‘amphitheatre’ at Caesarea: a multipurpose entertainment building,” in J. H. , “Herod’s “Amphitheatre” at Caesarea,” Qadmoniot XXIX/112 (1996), 93–99 (Hebrew); J. V. ), What has Athens to Do with Jerusalem. Essays in Honor of Gideon Foerster (Leuven: Peeters, 2002), 29–68. 20 joseph patrich In its final phase, perhaps in the mid-third century, the arena was truncated, and the southern third of the structure was converted into a small amphitheatre (Fig.
10 (2007), 121–157. On the whole Löhr’s outline of the events leading to the Nicene council concurs with the one offered by me (with some minor differences, which go beyond the scope of the current paper), there are also however, some variations. While Löhr attempts a very meticulus ordering of the sequence of the events, he refrains from suggesting precise dating to that very same sequence. Also, in a way he much tones down the presence of the Christian Palestinian component of the controvery by claiming that the famous Palestinian synod dealing with Arius’ request for support recommended that he should be allowed to convene his congregation: ‘as he had done before’ refers to his Alexandrian ‘headquarters’ rather than to the possibility (offered earlier by Williams) to form his own ‘émigré congregation in Palestine’ (pp.