By Terry Eagleton
EPUB eISBN: 9780300162967
In this witty, available research, the admired Marxist philosopher Terry Eagleton launches a shocking protection of the truth of evil, drawing on literary, theological, and psychoanalytic resources to indicate that evil, no mere medieval artifact, is a true phenomenon with palpable strength in our modern world.
In a booklet that levels from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of these doomed souls who it appears smash for no cause. within the strategy, he poses a collection of fascinating questions. Is evil rather one of those nothingness? Why should still it look so glamorous and seductive? Why does goodness appear so dull? Is it rather attainable for humans to thrill in destruction for no cause at all?
About the author:
Terry Eagleton is John Edward Taylor Professor of English Literature on the college of Manchester. His quite a few books contain The that means of lifestyles, the right way to learn a Poem, and After thought.
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Publish 12 months notice: First released in 2008
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Additional info for On Evil
Sample text
Nonetheless, the judgments of this particular war divided along lines similar to those dividing the two presumptions. This in itself suggests, first, that just war theory is not self-interpreting or self-evident—reasonable, faithful people can and will disagree on the conclusions of just-war thinking—and second, that the presuppositions and premises thinkers bring to the task of interpreting just war theory may be more important for their determination of the justice of a particular war than any of the just war criteria themselves.
Theorists may differ on any number of questions, but no serious just war thinker can justify the intentional killing of innocents, which defines terrorism. Thus, there is nothing particularly challenging about terrorism for just war theory. The theory declares it simply and forthrightly immoral. Second, there is nothing really “new” per se about terrorism. As a tactic, it has a long, ignominious history. What is new is the ability of terrorists to acquire weapons of mass destruction and to execute their plans around the globe through a wide network of associates.
These developments are the result of globalization, which carries several implications beyond, though including, changes in terrorism as a tactic. Thus, I treat terrorism within the context of what makes it (and the political world as a whole) both “new” and “challenging”: globalization. (1) Globalization The greatest challenge to the dominant twentieth-century ways of thinking is globalization. “The inexorable integration of markets, nation-states, and technologies to a degree never witnessed before .