Exil und Diaspora. Begrifflichkeit und Deutungen in der by Jörn Kiefer

By Jörn Kiefer

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Vgl. Oded, Mass Deportations 35. Kriegsgefangene mit Schuhen oder Sandalen zeigen etwa die in Anm. 16 genannten Abb. [d], [i], [j], [l], [o]. Vgl. die in Anm. 16 genannten Abb. [e], [h], [i], [j], [l], [o], [p], [s], [t]. Vgl. Oded, Mass Deportation 38-40. « (aaO. 35). Vgl. die in Anm. 16 genannten Abb. [s], [v] und außerdem Parrot, Assur Abb. 2643 und dazu Oded, Mass Deportations 38f. Vgl. die in Anm. 16 genannten Abb. [f], [g], [h], [j], [k], [m], [n], [t], [w] und Oded, Mass Deportations 36-38, und die zahlreichen dort aufgeführten Texte, außerdem Gallagher, Sennacherib’s Campaign Tafel 7 (Original Drawings IV,65): Zu den das assyrische Heer begleitenden Schreibern vgl.

18:3‘-13‘ || Ann. 24,3‘-16‘ vgl. den Text, aaO. 80-84; z. T. , COS 2,286). 117C = TUAT I,373f), Z. 6: evt. Eroberung von »Gilead« (vgl.

287ff). Weitere Beispiele bei Falk, Prayers 200-214. Vgl. 200-214 (¤ S. 38 Anm. 33). 40 I. Einleitung Hält ein liturgischer Text diesen Kriterien stand, kann das Gebet in seinen durch Zitate und/oder parallele Überlieferungen belegten Formulierungen als Gedankengut der zu untersuchenden Zeit bewertet werden. Die nach dieser Methodik ausgewählten Belege für Gebetstexte der (vor)tannaitischen Zeit unterliegen, was eine genauere Datierung angeht, denselben Einschränkungen wie die rabbinische Literatur (¤ S.

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