By John Panteleimon Manoussakis
Who or what comes after God? within the wake of God, because the final fifty years of philosophy has proven, God comes again back, another way: Heidegger's final God, Levinas's God of Infinity, Derrida's and Caputo's tout autre, Marion's God with out Being, Kearney's God who will be. Sharing the typical challenging of the otherness of the opposite, the essays during this quantity signify thought of responses to the new paintings of Richard Kearney.John Panteleimon Manoussakis holds a Ph.D. in philosophy from Boston university. he's the writer of Theos Philosophoumenos (in Greek, Athens 2004) and co-editor of Heidegger and the Greeks (with Drew Hyland). He has additionally translated Heidegger's Aufenthalte.
Read or Download After God: Richard Kearney and the Religious Turn in Continental Philosophy (Perspectives in Continental Philosophy) PDF
Similar religion books
Philip Gulley invitations us right into a bracing come across with the wealthy truths of Quakerism—a centuries-old religious culture that offers not just a starting place of religion but in addition imaginative and prescient for making the realm extra simply, loving, and peaceful by way of our presence.
In residing the Quaker manner, Gulley indicates how Quaker values offer genuine suggestions to a lot of our so much urgent modern demanding situations. We not just come to a deeper appreciation of simplicity, peace, integrity, neighborhood, and equality, we see how embracing those virtues will appreciably remodel us and our world.
Living the Quaker manner incorporates a 30-day religious perform that applies the Quaker culture of Queries.
The luck of books similar to Elaine Pagels's Gnostic Gospels and Dan Brown's Da Vinci Code proves past a doubt that there's a super thirst at the present time for locating the hidden truths of Christianity – truths that could were misplaced or buried via institutional faith during the last millennia.
Dutch society has loved a name, or notoriety, for permissiveness because the 16th century. The Dutch Republic within the Golden Age used to be the single society that tolerated non secular dissenters of all persuasions in early smooth Europe. sarcastically, it was once dedicated to a strictly Calvinist public Church and likewise to the renovation of non secular plurality.
From the across the world popular Scopes "Monkey Trial" of 1925, which pitted a public institution instructor arrested for educating evolution opposed to the country of Tennessee, faith on Trial chronicles key complaints that experience formed the tumultuous courting among church and kingdom all through U. S. heritage.
- Sufism and American Literary Masters (SUNY series in Islam)
- Science and Religion Around the World
- The Gospel of Thomas: The Gnostic Wisdom of Jesus
- Die Parusie bei Lukas: Eine literarisch-exegetische Untersuchung zu den Parusieaussagen im lukanischen Doppelwerk
- The Five Books of Moses: A Translation with Commentary
Additional resources for After God: Richard Kearney and the Religious Turn in Continental Philosophy (Perspectives in Continental Philosophy)
How does style ‘‘appear,’’ since it is not visible? For what is visible in a painting—the colors, the shapes, the strokes of the brush—is precisely not the style. It is never the eye (as a physiological organ) or the ear that sees or hears, but ‘‘I’’—this ‘‘I,’’ however, cannot be seen, heard, or touched. That is why it (the I) can see and hear and touch what we call here the unapparent. This is not to deny embodiment and the flesh—quite the contrary. , objectified) thing. Who would dare to say that the I is a thing?
Transcendental Forms. First and Final Causes. Immutable essences. But in the process, we tended to turn our backs on the ‘‘God of little things,’’ the holiness of this and that. Too often we forgot the fact that God is manifest in the least ones calling for a cup of cold water, asking to be fed, clothed, cared for, heard, loved. We ignored the face of the desert stranger who comes in the middle of the night and wrestles with us until we open our eyes and see face-to-face: Prosopon. ’’ The fourth reduction solicits a retrieval of the lowercase at the other side of the uppercase: after Metaphysics, after Theology, after Being, after God.
So that we may ‘‘see and touch the goodness of the Lord’’ in the wounds and wonders of the commonest beings. Disclose the sacramental in le dernier des derniers. For the eschaton reveals itself in the mundane as much as in the momentous, in the scarred as much as in the beautiful, in the lost as much as in the found. It elicits ways of rediscovering God in the ordinary universe which the gods—pace Heidegger and certain postmodern prophets of fatality—have never really abandoned. This is why we claim that the eschatological reduction signals a return to poetics.