By Filomina Chioma Steady (auth.)
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Extra info for Women and Leadership in West Africa: Mothering the Nation and Humanizing the State
Example text
Two additional world conferences on women were held: in 1980 in Copenhagen, and in 1985 in Nairobi. The Nairobi ForwardLooking Strategies for the Advancement of Women marked the culmination of the UN Decade for Women. Ten years later, a fourth women’s world conference was held in Beijing, China, which produced The Beijing Declaration and The Beijing Platform for Action. Since that time, other international mandates have included Security Council Resolution 1325 on the role of women in promoting peace and security.
Igbo society has been characterized as having no kings or C O N C E P T UA L F R A M E W O R K A N D T H E M E S 29 rulers and a highly diffused power structure. Achebe’s book Farmers, Traders Warriors and Kings: Female Power and Authority in Northern Igboland, 1900-1966 disputes this assumption. She argues that in Northern Igboland, there were not only kings, but female kings. Women also served as warriors. They played central roles of power and influence based on the strategic place of the female principle that gave women access to both spiritual and secular power.
Historically and globally, women have often been recruited to participate in wars and in post-conflict efforts, and tend to take on the work of absent men. C O N C E P T UA L F R A M E W O R K A N D T H E M E S 27 A number of African countries also have a legacy of female warriors or female militancy, such as the Amazons of Cameroon, the Igbo Women’s War of 1929 in Nigeria, women in the Mau Mau Movement of Kenya, and female warriors of the nationalist movements of Guinea. Female participation in the nationalist struggles for independence from colonial rule in many countries was widespread.