Who Lives, Who Dies, Who Decides?: Abortion, Neonatal Care, by Sheldon Ekland-Olson

By Sheldon Ekland-Olson

This moment version of Who Lives, Who Dies, Who makes a decision? has been up-to-date to think about the emerging stakes for problems with existence and loss of life. Abortion, assisted loss of life, and capital punishment are one of the such a lot contentious concerns in lots of societies and insist debate. Whose rights are secure? How do those rights and protections swap through the years and who makes these judgements? in keeping with the author’s award-winning and highly renowned undergraduate path on the collage of Texas and hugely suggested by means of selection journal, this booklet explores the essentially sociological tactics which underlie the hunt for morality and justice in human societies. The Author’s target isn't to recommend any specific ethical "high ground" yet to make clear the social activities and social techniques that are on the root of those doubtless own ethical questions and to advance readers to boost their very own reviews.

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6 The image is, in short, a prime example of the history of dominant culture resorting to denigrating myths to maintain the status quo. The Mammy is a myth that has taken on reality and then moved on to become a stereotype. Her construction is a response to abolitionist claims that slave owners sexually exploited their female slaves, especially the light-skinned ones. Mammy is constructed as an ugly antidote to such charges. After all, who would abuse a desexualized, fat, old Black woman when the only other morally viable alternative was the idealized White woman?

It only creates an austere marginal space that can lull many of us into a false but oh-so-deadly consciousness that contours our imaginations. I also nuance Gramsci’s basic understanding of hegemony as ideological domination that is moral, political, and cultural and is transmitted by language. In breaking with economistic versions of Marxism that emphasize economic factors as the major cause of change, Gramsci argues that dominant groups secure the consent of subordinate groups to their rule by persuasion and coercion—and force, if necessary.

If we relied on the popular “historical” accounts, we are often led to believe that Mammies existed in legion. However, Catherine Clinton’s exhaustive study, The Plantation Mistress: Woman’s World in the Old South, shows that only a handful of women actually fit the Mammy image. The Mammy was created by white Southerners to redeem the relationship between black women and white men within slave society in response to the antislavery attack from the North during the antebellum era, and to embellish it with nostalgia in the post-bellum period.

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