Time in History: Views of Time from Prehistory to the by G. J. Whitrow

By G. J. Whitrow

Crucial approach the city Bourgeoisie unfold its tradition used to be the revolution it effected within the psychological different types of medieval guy. the main dazzling of those revolutions, undoubtedly, was once the one who involved the idea that and dimension of time.

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For -25- nearly 3,000 years the recording of historical events by the Egyptians was characterized by a preoccupation with royal lists and a lack of precise dates. Only one Egyptian historian is known to us, the priestly scribe Manetho who compiled the list of 211 the pharaohs and conveniently divided them into the particular groups or dynasties which Egyptologists still employ today. But Manetho, who lived in the third century BC, wrote in Greek and his work must be regarded as Hellenistic in character rather than Egyptian.

There is no evidence that we are born with any sense of temporal awareness, but our sense of expectation develops before our consciousness of memory. When a very young child cries with hunger he has his first experience of duration, but these temporal experiences are isolated. 1 Even when the child begins to walk, to reach is also still to wait and hence enhances the feeling of delay associated with expectation. The first intuition of duration appears as an interval which stands between the child and the fulfilment of his desires.

M. Bowra pointed out that the vocabularies of most primitive peoples are much more extensive than those used by modern sophisticated Europeans and that the reason for this is that, although they have no words for abstract concepts, they tend to be extremely subtle in their detection of fine distinctions in the visible world, which they denote by separate words. Their highly complex languages suit them very well so long as they are not obliged to come to terms with novel and unprecedented conditions.

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