By David Kishik
Giorgio Agamben's paintings develops a brand new philosophy of existence. On its horizon lies the conviction that our type of lifestyles can develop into the guiding and unifying strength of the politics to come back. educated via this promise, The energy of Life weaves decisive moments and overlooked points of Agamben's writings during the last 4 a long time including the idea of these who inspired him so much (including Kafka, Heidegger, Benjamin, Arendt, Deleuze, and Foucault). moreover, the ebook positions his paintings relating to key figures from the heritage of philosophy (such as Plato, Spinoza, Vico, Nietzsche, Wittgenstein, and Derrida). This method permits Kishik to supply a imaginative and prescient that ventures past Agamben's caution opposed to the facility over (bare) existence so one can articulate the ability of (our type of) lifestyles and hence to reconsider the biopolitical scenario. Following Agamben's prediction that the idea that of lifestyles will stand on the heart of the arriving philosophy, Kishik issues to a couple of the main promising instructions that this philosophy can take.
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Extra resources for The Power of Life: Agamben and the Coming Politics
Sample text
Instead of standing on their tiptoes in a futile attempt to touch the sky, they stomped their feet to the ground. The dance tells the story of a human sacrifice during the celebration of spring, an offering for a new be ginning. Despite all expectations, Nijinsky did not claim for himself the role of the principal dancer, the one who dances unto death, since he apparently wanted to maintain the traditionally charged symbol of the female ballerina, that perfect sacrificial offering. The uproar that broke out during the premiere in 19 13 is by now the stuff of legend.
Nevertheless, by following Deleuze, who follows Spinoza, Agam ben tries to jam this metaphysical division-machine. By treating life as absolute immanence (and immanence as a life), he brings all those traditional binary oppositions into the zone of indistinction that is the turf on which his philosophy thrives. Agamben's reading of Deleuze's reading of Spinoza can be m isleading in its emphasis on the subject of immanence. In a letter to the English translator of Expressionism in Philosophy, Deleuze acknowledges two crucial Spinozistic themes that deeply influenced his thought.
But perhaps it is quite otherwise. "i5 We tend to think that revolutions are an effort to change the w orld, but we habitually forget the other side of the coin, which Feather-Light Rubble 51 asserts that every revolution also tries to establish an enduring world order. Benjamin's sentiment, however, lies on neither side of this dialectical currency. Since a revolution is a brake and not a break, it is precisely this dialectics that he wishes to bring to a standstill (the word he uses is Stillstellung, his own ne ologism, which may bring to mind the stoppage of a machine).