By Luciano Floridi
What is the impression of knowledge and verbal exchange applied sciences (ICTs) at the human situation? so that it will deal with this question, in 2012 the eu fee equipped a examine undertaking entitled The Onlife Initiative: idea reengineering for rethinking societal matters within the electronic transition. This quantity collects the paintings of the Onlife Initiative. It explores how the improvement and common use of ICTs have an intensive effect at the human condition.
ICTs will not be mere instruments yet quite social forces which are more and more affecting our self-conception (who we are), our mutual interactions (how we socialise); our belief of truth (our metaphysics); and our interactions with fact (our agency). In each one case, ICTs have a major moral, criminal, and political value, but one with which we've began to come back to phrases simply recently.
The impression exercised through ICTs is because of a minimum of 4 significant alterations: the blurring of the excellence among fact and virtuality; the blurring of the excellence among human, laptop and nature; the reversal from info shortage to info abundance; and the shift from the primacy of stand-alone issues, homes, and binary family members, to the primacy of interactions, strategies and networks.
Such variations are checking out the rules of our conceptual frameworks. Our present conceptual toolbox isn't any longer suited to handle new ICT-related demanding situations. this isn't just a challenge in itself. it's also a possibility, as the loss of a transparent knowing of our current time may well simply result in damaging projections in regards to the destiny. The objective of The Manifesto, and of the entire e-book that contextualises, is as a result that of contributing to the replace of our philosophy. it's a confident aim. The ebook is intended to be a favorable contribution to rethinking the philosophy on which rules are inbuilt a hyperconnected international, in order that we can have a greater likelihood of figuring out our ICT-related difficulties and fixing them satisfactorily.
The Manifesto launches an open debate at the affects of ICTs on public areas, politics and societal expectancies towards policymaking within the electronic time table for Europe’s remit. extra widely, it is helping begin a mirrored image at the approach during which a hyperconnected global demands rethinking the referential frameworks on which rules are built.
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Additional resources for The Onlife Manifesto: Being Human in a Hyperconnected Era
Sample text
2 Though it would be interesting to investigate what this means in relation to control, complexity, taxis, kosmos, public and private, I would prefer to investigate how we may proceed from thinking in terms of dichotomies and whether this requires thinking in terms of pairs at all. The first problem with a dichotomy is that it requires mutually exclusive definitions, which presumes that it helps to partition reality into discrete and separate chunks. Though computational techniques may indeed require such digitization, the reduction of the analogue flux of life to digitizable bites has its own drawbacks.
Dualism is Dead. Long Live Plurality (Instead of Duality) 29 References Ciborra, C. 2004. ” Digital technologies and the duality of risk. Centre for Analysis of Risk and Regulation, London School of Economics and Political Science. pdf. Hayles, N. K. 1999. How we became posthuman. Virtual bodies in cybernetics, literature, and informatics. Chicago: University of Chicago Press. , Waidner M. ) 2013. Die Aufklärung in the Age of Philosophical Engineering. In The value of personal data. Digital Enlightenment Forum Yearbook 2013.
Only a society that lives hyperhistorically can be vitally threatened informationally, by a cyber attack. Only those who live by the digit may die by the digit (Floridi and Taddeo forthcoming). To summarise, human evolution may be visualised as a three-stage rocket: in prehistory, there are no ICTs; in history, there are ICTs, they record and transmit data, but human societies depend mainly on other kinds of technologies concerning primary resources and energy; in hyperhistory, there are ICTs, they record, transmit and, above all, process data, increasingly autonomously, and human societies become vitally dependent on them and on information as a fundamental resource.