Religion and the Health of the Public: Shifting the Paradigm by Gary R. Gunderson; Jim R. Cochrane

By Gary R. Gunderson; Jim R. Cochrane

The e-book proposes a severe concept of the function and position of faith in public overall healthiness and argues for a programmatic reorientation of those fields of perform and inquiry to extra successfully align non secular well-being resources - extensively found in many contexts - and public future health prone and facilities.

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Sample text

Mysterious and nasty, “the blue death”6 kills people rapidly and terribly. It spreads when the vibrio cholera bacteria are transmitted from one infected small intestine into another; so the germ has to be swallowed for the disease to spread. In the 1850s this was not known, which made it difficult to prevent or ameliorate the spread of the disease. Having confronted it earlier before moving to London, John Snow suspected that cholera was ingested rather than inhaled, and that contaminated water was its primary means of transmission.

46 Mission hospitals, driven largely by the medical model and its increasingly specialized, technologically driven innovations, not only reached too small a proportion of the population but also absorbed more and more resources. Health for all thus seemed utopian within this paradigm, and an expanded public health perspective seemed essential. It also brought into question the basic religious purpose of health and healing. The participants at the first Tübingen meeting knew that compassion, discipline, responsibility, and a willingness to sacrifice for others were not virtues characteristic of people of faith alone.

To a remarkable degree, those fifteen minutes do manage to produce a high level of relevant information about what is trying to kill a patient. However, any physician knows that half of their patients present with little that is medically wrong, making most of their sophisticated knowledge of disease an irrelevance. Public health practitioners are equally troubled by the relative irrelevance of their tools to the challenges of ill-health at social scale. Scholarship has done only part of its job, ignoring life, vitality, and flourishing as fit subjects for rigorous analysis.

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