Religion and Diversity in Canada (Religion and the Social by Lori G. Beaman;Peter Beyer

By Lori G. Beaman;Peter Beyer

Canada formally prides itself on being a multicultural state, welcoming humans from everywhere in the international, and enshrining that prestige in its constitution of Rights and Freedoms in addition to in an array of legislation and guidelines that goal to guard voters from discrimination on numerous grounds, together with race, cultural starting place, sexual orientation, and faith. This quantity explores the intersection of those diversities, foregrounding faith because the fundamental concentration of research. Taking as their element of departure the contested which means and implications of the time period variety, some of the contributions deal with matters comparable to the ability family members that variety implies, the cultural context that limits the certainty and useful recognition of non secular range, and the way Canada compares in those issues to different international locations. Taken jointly the essays for that reason elucidate the Canadian case whereas additionally having relevance for figuring out this severe factor globally.

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Toronto: Wiley. Wilkinson, Michael. 2006. The Spirit Said Go: Pentecostal Immigrants in Canada. New York: Peter Lang. Yang, Fenggang. 1999. Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities. University Park: University of Pennsylvania Press. CHAPTER TWO QUÉBEC AND REASONABLE ACCOMMODATION: USES AND MISUSES OF PUBLIC CONSULTATION Pauline Côté On February 8, 2007, following months of controversy over religion and the “reasonable accommodation” of minority groups, the Premier of Québec, Jean Charest, announced the establishment of the Consultation Commission on Accommodation Practices Related to Cultural Differences.

The story is not at all the same for those of Hindu or Buddhist background. No globalized or even consistent model seemed to operate among these participants, and indeed the majority of them did not engage in much religious practice of any kind, the Buddhist-background people generally knowing little about what exactly constituted Buddhism. The Hindus, when they were religiously involved, reflected the tremendous variety that characterizes Hinduism globally: some simply carried on the particular traditions, including in some case organizational affiliations, of their families; some portrayed a globally widespread Neo-Vedantic vision of Hinduism; some simply stress the variety that Hinduism is supposed to include in the context of detailing what beliefs and practices are most important to them.

From what I understand, that’s not essential in Buddhism. For me, what’s essential is that you understand, and that you have a thirst, a curiosity for learning and to do your best . . I think that you have to try all the time to advance, to always question, always think for yourself, that is, not just accept what is told us . . (BF06)12 not born here. These four religions are those whose adherents are overwhelmingly of recent immigrant origin, either first or second generation. 12 Participants were generically coded according to category of religion, gender, and what order the transcriptions were finished, not the order in which the interviews were conducted.

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