Reds, Whites, and Blues: Social Movements, Folk Music, and by William G. Roy

By William G. Roy

Tune, and people tune particularly, is usually embraced as a kind of political expression, a car for bridging or reinforcing social obstacles, and a precious device for pursuits reconfiguring the social panorama. Reds, Whites, and Blues examines the political strength of people tune, no longer throughout the that means of its lyrics, yet throughout the concrete social actions that make up hobbies. Drawing from wealthy archival fabric, William Roy indicates that the People's Songs circulate of the Thirties and 40s, and the Civil Rights flow of the Fifties and 60s carried out people music's social relationships--specifically among those that sang and those that listened--in alternative ways, reaching varied results. Roy explores how the People's Songsters estimated uniting humans in tune, yet made little headway past leftist activists. by contrast, the Civil Rights move effectively built-in song into collective motion, and used tune at the wood traces, at sit-ins, on freedom rides, and in jails. Roy considers how the movement's Freedom Songs by no means received advertisement good fortune, but contributed to the broader achievements of the Civil Rights fight. Roy additionally strains the background of people song, revealing the complicated debates surrounding who or what certified as "folk" and the way the music's prestige as racially inclusive used to be now not consistently a given. interpreting folks music's galvanizing and unifying strength, Reds, Whites, and Blues casts new gentle at the courting among cultural kinds and social job.

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Extra info for Reds, Whites, and Blues: Social Movements, Folk Music, and Race in the United States (Princeton Studies in Cultural Sociology)

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2 Conversely, popular music is validated by its broad appeal materialized in the market. Success is signified by gold or platinum records based solely on market success and by the Grammy, bestowed by popularity among intra-genre peers. The institutional setting of folk music is especially important to the story of this book. Though the ideology around folk music portrays an indigenous social setting, with images of rural folk sitting on front stoops plucking a banjo or strumming a dulcimer, music when labeled folk music has been more typically produced and distributed within academic settings, within specialized folk music settings such as festivals or coffeehouses, and by social movements.

He will learn to play on an instrument more quickly than a white man. ╯They go singing to their daily labors. The maid sings about the house, and the laborer sings in the field” (quoted in Levine 1977: 5). While much of the music played for the slave owners was European classical music, syncretic forms flourished, finding secure niches in minstrelsy and religion, springing forth into American popular music. Analogous to the way that folk music inverts the association of refinement and high status, popular music inverts the ordinary hierarchy of race.

Rather than categorizing a set of preexisting songs or works, genres also shape composition, production, and reception. The concept of classification assumes that cultural objects have certain categories that are then ordered according to cognitive schemes. The characteristics of the objects are analytically (and perhaps temporally) prior to the classification. From this perspective, classification is a cognitive map imposed upon reality, as though the reality were there before the classification scheme.

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