Political Theory and Social Science: Cutting Against the by J. Gunnell

By J. Gunnell

This paintings is dedicated to a serious analytical exam of the background, personality, and behavior of latest educational political conception and to a reconsideration of vital components of this box of inquiry from the point of view of the philosophy of Ludwig Wittgenstein.

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Extra info for Political Theory and Social Science: Cutting Against the Grain

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He emphasized that, despite their present academic location, the social sciences “arose historically from practical perspectives” and, more specifically, for the purpose of making value-judgments about public policy. Although he did not elaborate this point about the origins of social science, it was an accurate claim, but he also stressed that these sciences had heretofore failed to take full account of their new situation. ” For Weber, this was actually less a logical distinction than a recognition of the difference, and growing distance, between academic and public discourse.

For Weber, the distinctive attribute of social phenomena was their preconstituted conceptual character. They were already meaningful when encountered by scientific investigators. Meaning was not, in the first instance, endowed by the interpreter but by the actor. Despite his insistence on the constructive role of social scientific concept formation, there was another sense in which the objects of social inquiry did possess a kind of independent objective status. While the language and concepts of natural science were, in effect, constitutive of the facts that composed the category of natural phenomena, social objects were conventionally meaningful in terms of the understanding of social actors and their context and thus part of a realm that was discursively prior to the language of social science.

In Germany, this strategic problem was bequeathed to individuals such as Karl Mannheim and then to subsequent generations in which the metapractical imagination was even further strained and from which few clear answers were forthcoming. Although Weber claimed that the social world only becomes intelligible in terms of the categories through which the social scientist orders it, he was also saying that social phenomena are ontologically and epistemologically “given” in a way that natural phenomena are not.

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