By Jorge Marion Bergoglio, Abraham Skorka
Ebook Description:
Publication Date: April 19, 2013
From the guy who turned Pope Francis, Jorge Mario Bergoglio stocks his concepts on faith, cause, and the demanding situations the realm faces within the twenty first century with Abraham Skorka, a rabbi and biophysicist.
For years Cardinal Jorge Mario Bergoglio, archbishop of Argentina, and Rabbi Abraham Skorka have been tenacious promoters of interreligious dialogues on religion and cause. They either sought to construct bridges between Catholicism, Judaism, and the area at huge. On Heaven and Earth, initially released in Argentina in 2010, brings jointly a chain of those conversations the place either males noted a number of theological and worldly concerns, together with God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From those own and available talks comes a first-hand view of the guy who could develop into pope to 1.2 billion Catholics world wide in March 2013.
Read or Download On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty-First Century PDF
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Extra info for On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty-First Century
Sample text
Aber auch wenn dies nicht der Fall gewesen wäre, wäre oc zu erwarten gewesen, dass die Jünger zu ihren Familien zurückgekehrt wären und eventuell in Galiläa missionarisch gewirkt hätten. Denn auch dort wäre ja eine heilsgeschichtliche Anknüpfung an Gottes bisheriges Handeln 102 möglich gewesen. Und eine Pilgerfahrt zum jüdischen Pfingstfest in Jerusalem103 genügt auch nicht zur Erklärung. Mindestens müsste dann die Offenbarung des Geistes das Bleiben dort auch theologisch begründet haben. In. dieser Umsiedlung wird zunächst dasselbe deutlich, was wir, schon festgestellt haben: die Urgemeinde will wieJesu Jüngerkrei~ Israel sein, nichts anderes.
F. M. ; Ph. ; Munck 282 ff. (vgl. ); die ThWh VI 402, Anm. 462 Genannten. Vgl. Anm. 105. 166 Lk. 11, 49 (vgl. Mt. ); neben 1. K. 12, 28 f. (E. 4, 11) vgl. auch die nnpaulinische Formel E. 2, 20; 3, 5 und Off. (bes. 18, 20). 167 Ed. ta, in ThWb VI 402, Anm. 462; Erniedrigung 77 f. 168 Ag. 9, 10; 10, 3 ff. ; 21, 4. 9. 10 f. auch Gl. 2, 2; Enseb, Kirchengeschichte III 5, 3; Epiphanius haer. 29, 7; de mens. et pond. 15. 169 E. Käsemann, Sätze heiligen Rechtes im NT, NTSt 1, 1954/55, 248 ff. 43 4a gleitet haben, sind nicht übersehen worden.
Aber auch wenn dies nicht der Fall gewesen wäre, wäre oc zu erwarten gewesen, dass die Jünger zu ihren Familien zurückgekehrt wären und eventuell in Galiläa missionarisch gewirkt hätten. Denn auch dort wäre ja eine heilsgeschichtliche Anknüpfung an Gottes bisheriges Handeln 102 möglich gewesen. Und eine Pilgerfahrt zum jüdischen Pfingstfest in Jerusalem103 genügt auch nicht zur Erklärung. Mindestens müsste dann die Offenbarung des Geistes das Bleiben dort auch theologisch begründet haben. In. dieser Umsiedlung wird zunächst dasselbe deutlich, was wir, schon festgestellt haben: die Urgemeinde will wieJesu Jüngerkrei~ Israel sein, nichts anderes.