By R. Jay Wallace
Normativity and the need collects fourteen vital papers on ethical psychology and useful cause by means of R. Jay Wallace, one of many best philosophers at the moment operating in those parts. The papers discover the interpenetration of normative and mental matters in a sequence of debates that lie on the center of ethical philosophy. topics which are addressed contain cause, wish, and the desire; accountability, identity, and emotion; and the relation among morality and different normative domain names. Wallace's remedies of those issues are instantly refined and interesting. Taken jointly, they represent an commercial for a particular means of pursuing matters in ethical psychology and the idea of sensible cause, and so they articulate and guard a unified framework for wondering these matters. the quantity additionally contains a useful new introduction.
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Additional info for Normativity and the Will: Selected Essays on Moral Psychology and Practical Reason
Sample text
35, above) give us further reasons for acknowledging these two distinct methods of belief revision; but they do not rule out the possibility that beliefs and intrinsic desires are necessarily connected. P. Conference in Canberra in July 1989. ³⁷ Stephen Darwall has argued from decision theory to the opposite conclusion that the Humean approach must be wrong, in Impartial Reason (Ithaca: Cornell University Press, 1983), ch. 6. He maintains that we can only make sense of the decision-theoretic requirement of transitivity of 32 Reason, Desire, and the Will bearing on the debate between the Humean and the rationalist, as I have reconstructed it.
An interpretation on these lines seems the more proper way of reading Nagel’s argument. The burden of the argument is not to provide a rational justification for some basic evaluative premise, such as figures in the first model of the rationalist position which I sketched. Rather, it is to provide an How to Argue about Practical Reason 29 rationalizing explanation of the evaluative belief may carry over to the desire which is associated with it, since (again) we are assuming the rational requirement that one should desire in accordance with one’s evaluative beliefs.
3. ³⁹ Platts, ‘Hume and Morality as a Matter of Fact’, 201–3. It should be stressed that Platts offers this as an interpretation of Hume, not as an argument he himself endorses. In discussing Platts’s suggestion, I shall put aside the question of whether Hume’s intent in the is-ought passage was really to propose a strict ban on deriving ‘oughts’ from ‘is’-premises. ⁴⁰ The is-ought passage is in bk. III, pt. I, sect. iii of the Treatise, a full fifty pages after the discussion of the influencing motives of the will, which appears in bk.