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Extra resources for La gnose valentinienne et le témoignage de Saint Irénée
Sample text
Il nomme ce qui surpasse tout nom, etc. Ce qui est sans corps ouvre la bouche. Le Logos est composé comme un animal. Parfois, l'expression est rehaussée par un wç O'Ù rp~ç, « comme tu dis », qui accentue la contradiction des termes et le comique qui s'en suit: « Le Père de tout, comme tu dis, sera donc fait, lui aussi de 30 lettres, 4 syllabes? » (la répétition de ces « 30 lettres, 4 syllabes ajoute encore à l'effet). « Tu décris en détail ce qui est, comme t~. dis, l'inénarrable et inintelligible nature du Père ».
Pour Besançon: SS. Ferréol et Ferjeux, IV, p. 6-7, 1867 (16 juin). C. Jullian admet le rattachement traditionnel à Irénée (Hisl. de la Gaule, IV, p. 4). 2. Autun et Dijon: S. ), Acta, l, p. 160, 1887. SS. ), VI, p. 675. Langres: S. Bénigne; « les Trois Jumeaux» convertis à Langres par Bénigne (17 janvier), Acta, JI, p. 441 ; VI, p. 675. 3. THÉODORET, Haer. , Pré!. et 1,5. 4. EUSÈBE, H. , V, 23-24. 5. H. , V, 24, Il. OV crUV1j8e:LIXV. 7. 6vo~lXv -rijç 1tLcrnwc; crUVLcr't'1)crL, car chacun dans la même foi ardente, cherche à retenir le mieux possible ce qu'ont légué les Apôtres.
3. Voici le tableau que trace le P. Festugière de cette activité: De fait, on voyageait beaucoup. lristes, sans oublier les Juifs qui trouvaient presque partout des communautés de leur sang, tout ce monde courait les routes dans toutes les directions de l'Empire )). -Seigneur, t. l, Le cadre temporel, ch. l, p. 20). Le P. Festugière cite Apollonius de Tyane, le rhéteur Aristide. On peut ajouter Plutarque, et, au u e siècle, Apulée et tant d'autres, car ce mouvement ne fait que s'accentuer. L'empereur donne l'exemple.