By Heidegger Martin, trad Cortés y Leyte
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Extra info for La constituciôn ontoteolôgica de la metafîsica
Example text
On the other hand, it cannot be certain at the time the experiment is performed that an abortion will be performed - since the mother may change her mind - or that a live abortus will not result under circumstances requiring an effort to sustain its life. Moreover, the mother's consent to the experiment may operate as a deterrent to change of mind about the abortion decision and thereby prejudice * For purposes of simplicity, I refer in this paper to consent by the "parents" even though, as a matter of law, the consent of only one parent - the one on whom the procedure is performed may be required.
How it finally came out is still difficult to accept. This law allows experimentation only on fetuses which are going to go full term and does not permit experimentation on fetuses which are to be aborted. Now this does not refer to amniocentesis or work particularly aimed at that particular fetus, but for any broad experimentation or research. Only those fetuses which are scheduled to go full term can be so worked with. What are your conclusions at the end of all this? The ultimate question is if viability is moved backwards, will abortion of fetuses that could be kept alive be allowed?
57. A. 205: 337 (1968). 43 DISCUSSION Papers of Prof. W. Shaw, Prof. P. Green and Mr. H. Glantz. Principal Discussants: Prof. D. Frigoletto, Mr. L. Chayet, Dr. S. Bok and Prof. J. Dyck. Moderator: Prof. M. Capron. CAPRON: We talk about legal rules, but do so in a context in which there is rapid change. In the 19th century, before there was what is called a wrongful death statute (which applies to the fetus as well as to adults) it was sometimes said that railroad conductors were instructed that if a passenger was badly injured, they should make sure that he was dead, because a dead person lost the right to suit.