By Sytse Strijbos, Andrew Basden
This booklet presents a desirable examining adventure for someone attracted to an inquiring dating among technical growth and the standard of the human situation. It manages to maintain a more fit stability among those complicated issues than is located in so much guides of the style. The e-book additionally manages to construct obtainable bridges over the gulf that has a tendency to split the philosophical language from the 'real' matters of technologists.
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Extra info for In Search of an Integrative Vision for Technology: Interdisciplinary Studies in Information Systems (Contemporary Systems Thinking)
Example text
For example, if we can use only exact numbers, imprecision is masked. c) Things for which the KRF is inappropriate, but which are acknowledged to be needed, tend to be implemented as side-effects for example, PROLOG implements iterative change by means of the In Search of an Integrative Vision for Technology: Chapter 2 infamous 'cut-fail' technique. Side effects feel 'dirty', are difficult to learn and esoteric to use. 'The people' become confused and misled. d) The knowledge base of the IS becomes more complex.
We will now discuss how we may apply these portions of Dooyeweerd's philosophy to understand appropriateness, and thence to propose an approach to designing KRFs. First, we employ our knowledge of some aspects to design aspectually-oriented KRFs, then consider new aspects, and finally discuss the integration of such KRFs into a single, overall KRF. 1 Aspects of knowledge and individual KRFs What we called aspects of knowledge correspond quite closely with Dooyeweerd's modal aspects (the use of the word 'aspect' in both cases is fortuitous since at the time the author knew nothing of Dooyeweerd): + items: analytic aspect (distinct concepts) + relationships: formative aspect (formed structure) + values: quantitative aspect (discrete amount) + spatial: spatial aspect (continuous extension) + text: lingual aspect (symbolic signification).
In chapter 13, Eriksson discusses how 'hard', 'soft', 'critical' and 'multimodal' systems thinking are not to be differentiated only on logical or historical grounds but that each is founded upon, and driven by, a different religious ground motive. In chapter 14, Strijbos develops a critical position with respect to 'hard', 'soft' and 'critical' systems thinking and, against this background, makes a proposal for what is called 'disclosive systems thinking'. He examines four normative principles that hold for it.