I Write What I Like by Steve Biko

By Steve Biko

On twelfth September 1977, Steve Biko was once murdered in his criminal mobilephone. He used to be in basic terms 31, yet his imaginative and prescient and air of mystery - captured during this choice of his paintings - had already remodeled the schedule of South African politics. This e-book covers the fundamental philosophy of black recognition, Bantustans, African tradition, the institutional church and Western involvement in apartheid.

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Frank Talk [Page 33 ] 7 Fragmentation of the Black Resistance This article, from the SASO Newsletter of June 1971, deals with the problem faced by black leaders, whether African, Coloured or Indian, of working "within the system" ("the system" being the whole white racist apartheid structure built up by the Nationalists since 1948 ). Over and over again the pattern of resistance to the apartheid-created structures has been the same. First, open and defiant rejection; second, sullen acquiescence and reluctant collaboration; lastly, capitulation and corruption.

Too many people are involved in religion for the blacks to ignore. Obviously the only path open for us now is to redefine the message in the bible and to make it relevant to the struggling masses. The bible must not be seen to preach that all authority is divinely instituted. It must rather preach that it is a sin to allow oneself to be oppressed. The bible must continually be shown to have something to say to the black man to keep him going in his long journey towards realisation of the self. This is the message implicit in "black theology".

The importance of this also must not be understated. e. the past, and their faith in themselves and hopes for their future. We are aware of the terrible role played by our education and religion in creating amongst us a false understanding of ourselves. We must therefore work out schemes not only to correct this, but further to be our own authorities rather than wait to be interpreted by others. Whites can only see us from the outside and as such can [Page 53 ] never extract and analyse the ethos in the black community.

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