By Joseph C. Pitt
Galileo is respected as one of many founders of contemporary technological know-how basically as a result of such discoveries because the legislation of falling our bodies and the moons of Jupiter. as well as his medical achievements, Professor Pitt argues that Galileo merits elevated cognizance for his contributions to the technique of the hot technology and that his technique keeps its price even at the present time.
In an in depth research of Galileo's mature works, Pitt reconstructs an important gains of Galileo's epistemology. He indicates how Galileo's methodological insights develop out of an appreciation of the boundaries of human wisdom and he brings clean perception to our proposal of Galileo's technique and its implications for modern debates. operating from Galileo's insistence at the distinction among the variety of issues that may be identified and the constrained talents of human knowers, Pitt exhibits how Galileo's logic method of rationality allows the advance of a strong clinical approach. while, Pitt argues that we must always right our photo of Galileo, the tradition hero. rather than seeing him as a martyr to the reason for fact, Galileo is better understood as a guy of his instances who used to be responding to various social pressures in the course of a interval of highbrow and political turmoil.
This booklet might be of curiosity to philosophers and to historians and sociologists of technological know-how in addition to to a common readership attracted to the medical revolution.
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Extra resources for Galileo, Human Knowledge, and the Book of Nature: Method Replaces Metaphysics
Sample text
For the moment I am concerned merely to expose these basic assumptions and their role in Galileo's epistemology. Let us assume then, at least for the time being, that in point of fact (1) and (2) above are the missing premises in Galileo's argument on the foundations of human knowledge. Reconstructed, the argument then looks like this: 1. The number of propositions to be known is infinite. 2. Human beings can know some subset of that total number of knowable propositions. 3. Of those propositions human beings know, human beings have absolute certainty.
In a second meeting, Barberini advised Galileo, through Ciampoli, on how to ensure that his scientific endeavors did not AS SCIENTIST AND PHILOSOPHER 17 incur the Church's condemnation: Galileo was to limit his discussion of Copernicanism to hypothetical mathematical description of the universe and thus avoid the theological complications that would result from asserting that Earth actually revolves around the sun. All in all, Galileo emerged from the Caccini incident in good shape. His reputation was intact, there seemed to be no danger that Copernicanism would be prohibited, and he had received good advice on how to continue his science without harassment.
16 CHAPTER I he wrote a lengthy letter to his friend Benedetto Castelli, a mathematician and Benedictine abbot, about resolving apparent conflicts between science and the Bible. ) Basically, Galileo's argument was that the Bible was written for the multitudes and should not be taken literally, especially when it seemed to conflict with the discoveries of science. The letter reached an array of influential people via Galileo's network of correspondents, and pulled him deeply into the controversy over Copernicus.