By Markku Ruotsila
For many of his sixty-year occupation, the Reverend Carl McIntire used to be on the middle of controversy. The best-known and such a lot influential of the fundamentalist radio broadcasters and anticommunists of the chilly battle period, his many enemies depicted him as a perilous a long way rightist, a racist, or a "McCarthyite" opportunist engaged in red-baiting for private revenue. Despised and hounded by means of liberals, respected via fundamentalists, and distrusted by means of the heart, he grew to become a lightning rod within the early days of America's tradition wars.
Markku Ruotsila's Fighting Fundamentalist, the 1st scholarly biography of McIntire, peels off the amassed layers of comic strip and makes a case for restoring McIntire to his position as essentially the most consequential non secular leaders within the twentieth-century usa. Ruotsila lines McIntire's existence from his early twentieth-century adolescence in Oklahoma to his dying in 2002. From his discipleship lower than J. Gresham Machen through the fundamentalist-modernist controversy, via his fifty-year pastorate in Collingswood, New Jersey, and his presidency of the foreign Council of Christian church buildings, McIntire, Ruotsila exhibits, may be the most crucial fundamentalist of his time. Drawing on exhaustive examine in fifty-two archival collections-including the lately opened number of the Carl McIntire papers and never-before-seen FBI files-Ruotsila seems past the McIntire of legend to find a major theological, political, and monetary combatant, a tireless organizer who pioneered the general public theologies, inter-faith alliances, and political tools that might supply delivery to the Christian correct.
The ethical values schedule of the Nineteen Seventies and after should not have existed, Ruotsila indicates, with no the anti-communist and anti-New Deal activism that McIntire inaugurated. certainly, twentieth-century American non secular and political heritage have been profoundly formed by way of forces McIntire set in movement. Fighting Fundamentalist tells the missed tale of McIntire and the stream he encouraged.
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Additional resources for Fighting Fundamentalist: Carl McIntire and the Politicization of American Fundamentalism
Example text
Eventually he even emblazoned “Be ye separate”—the apostle Paul’s command from 2 Cor. 2 But although McIntire would always witness staunchly for seconddegree ecclesiastical separation, it was already apparent that he had no qualms about building alliances with nonfundamentalists in pursuit of political goals, as long as they remained in separate denominations and interdenominational groups. McIntire would keep his church institutionally separate, but he could not disengage from the wider world.
28 Calls by American Catholic bishops for faith-based anticommunist action delighted McIntire no less than did their stances on birth control and other moral issues. Startlingly for a Protestant fundamentalist, he even praised the Vatican Congregation for the Propagation of Faith. ”29 The impact of such writings should not be underestimated, for the fact was that only a few years into publication, the Christian Beacon had established itself as a major presence among fundamentalists. 30 In four years, it had more than ten thousand subscribers and had become the national paper that McIntire had envisioned, with subscribers in forty-eight states and thirty-seven foreign countries.
51 Machen, for his part, made it known that his student had “fine gifts, and abundant good sense, and, best of all, the truest devotion to the gospel of our Saviour Jesus Christ. ”52 Machen could write this because McIntire adopted from him, in toto, his core message about biblical literalism and inerrancy and about the need to always stand militantly for the faith. For the rest of his life McIntire would treasure and distribute the text of Machen’s last sermon to his student followers at Princeton, in which Machen gave this charge, for in it he found encapsulated the very faith that he made his own.