Fighting Against the Injustice of the State and by Asafa Jalata (auth.)

By Asafa Jalata (auth.)

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Various voluntary organizations helped in promoting and defending African American interests in economic, cultural, political, and educational arenas. Lennox Yearwood argues that these organizations “provided a major source of information and communication germane to the survival of urban Black communities. ”109 These mass-based associations and organizations became the main building blocks for African American nationalism. ”110 Based on their own economic and cultural resources, African American nationalists recognized and emphasized the beauty of their blackness, the richness of their African and American traditions, and their stamina under the most deplorable and cruel racist system.

Black workers were not allowed to leave the premises without permission. They were only allowed to work as farm and domestic workers. They were not allowed to join the militia or possess firearms. They were not permitted to negatively react to Whites even if they were abused, insulted, hurt, or beaten. They were not allowed to testify against Whites. Black men were not allowed to look at White women. White America enforced these Jim Crow laws through primitive kinds of social control, such as lynching, torture, terror, mutilation, rape, castration, and imprisonment.

I agree with Semmes that “even though catastrophic oppression brought about a process of objectification and dehumanization, the absolute negation of humanity was not possible because a damaged human spirit seeks to resurrect and reconstruct itself; it also seeks self-consciousness. Culture building may be impeded, but it does not stop. ”57 Racial slavery, an ultimate denial of human freedom, and cultural hegemony could not destroy the cultural resistance and humanity of African Americans despite their destructive and enduring capabilities.

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