By Margrit Shildrick
The provocative rivalry of the postmodernist and feminist essays in Ethics of the physique is that traditional bioethics is out of contact, regardless of its growing to be profile. it really is out of contact with an ongoing phenomenological feel of our bodies themselves; with the impression of postmodernist conception because it problematizes the certainties of binary pondering; and with a postmodern tradition during which bioscientific advancements strength us to query what's intended by way of the inspiration of the human self. The authors exhibit that the traditional normative framework of bioethics is named into query through concerns as huge ranging as genetic manipulation, incapacity, high-tech prosthetics, and intersexuality. The essays convey how either the speculation and perform of bioethics can take advantage of postmodernism's attribute fluidity and multiplicity, in addition to from the insights of a reconceived feminist bioethics. They handle matters in philosophy, legislation, bioscientific examine, psychiatry, cultural reports, and feminism from a "postconventional" standpoint that appears past the commonly used principles of the physique, featuring no longer a bioethics concerning the physique yet a thorough ethics of the body.After exploring notions of distinction in either feminist and postmodernist phrases, the booklet considers particular concerns -- together with HIV, habit, borderline character sickness, and melanoma -- that problem the foundations of traditional bioethics. the point of interest then turns to questions raised through biotechnology: one essay rethinks the normal feminist ethics of care within the context of latest reproductive know-how, whereas others take on genetic and genomic matters. eventually, the e-book appears at embodiment and a few particularly anomalous different types of being-in-the-body, together with a attention of intersex babies and kids that pulls on feminist, postructuralist, and queer theory.
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Extra resources for Ethics of the Body: Postconventional Challenges
Westview Press. ) (2000) Globalizing Feminist Bioethics: Women’s Health Concerns Worldwide. : Westview Press. ) (2004) Feminist Bioethics, Human Rights and the Developing World: Integrating Global and Local Perspectives. : Rowman and Littlefield. Vasseleu, Cathryn (1998) Textures of Light: Vision and Touch in Irigaray, Levinas and Merleau-Ponty. London: Routledge. Waldby, Catherine (1996) AIDS and the Body Politic: Biomedicine and Sexual Difference. London: Routledge. Waldby, Catherine (2000) The Visible Human Project: Informatic Bodies and Posthuman Medicine.
Csordas’s work on somatic attention produces the insight that the doctor–patient exchange is always refracted through the cultural and corporeal sensibilities of its participants. While Leder, Baron, Toombs, and others lead us into the clinical encounter, and encourage us to value the patient’s experience, they do not see corporeal differences as impacting upon the doctor’s means of understanding, or the phenomenologist’s for that matter. Cultural difference is envisaged as having something to do with the patient, but not particularly the doctor.
26 Margrit Shildrick Merleau-Ponty, Maurice (1968) The Visible and the Invisible. : Northwestern University Press. Rawlinson, Mary C. (2001) “The Concept of a Feminist Bioethics,” Journal of Medicine and Philosophy 26, 4. Sherwin, Susan (1992) No Longer Patient: Feminist Ethics and Health Care. : Temple University Press. Shildrick, Margrit (1997) Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio)ethics. London: Routledge. Shildrick, Margrit (2001) “Reappraising Feminist Ethics: Developments and Debates,” Feminist Theory 2, 2.