Dominion of God: Christendom and Apocalypse in the Middle by Brett Edward Whalen

By Brett Edward Whalen

Brett Whalen explores the compelling trust that Christendom could unfold to each nook of the earth ahead of the top of time. in the course of the excessive heart Ages—an period of campaign, undertaking, and eu expansion—the Western fans of Rome imagined the longer term conversion of Jews, Muslims, pagans, and jap Christians into one fold of God’s humans, assembled less than the authority of the Roman Church.

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In 1053, the pope’s longtime companion Cardinal Bishop Humbert of Silva Candida handed him a letter which had been written by the archbishop of Ochrid in Macedonia. 56 Leo and Humbert also learned that the Greek patriarch, Michael Cerularius (r. 57 Working together, the pope, Humbert, and perhaps a few others drafted a number of letters to the Greek patriarch and Byzantine emperor, Constantine IX Monomachus (r. 1042–1055), refuting the accusations made against the Latin Church. The following summer, the pope dispatched a legation to Constantinople to resolve the dispute, including Humbert, Peter of Amalfi, and Frederick of Lorraine.

In a letter rebuking Raynier, they categorically denied that the current schism in the Roman Church between rival popes was a sign of the end-times, and they reminded Raynier that patristic authorities refused to make clear predictions about the dating of Antichrist’s coming. Besides, according to apostolic testimony, the “Son of Perdition” would not appear until the absolute failure of the Roman Empire. Clearly, the assembled bishops asserted, this disintegration of empire had not yet come to pass.

And we have said this so that you may perceive [ 22 ] christendom and the origins of papal monarchy that it is from nothing but vain glory that the Greeks have made these demands on you of which we have heard. 51 Fortunately, wiser counsels prevailed and the ambassadors from Constantinople were sent home without their prize. This episode illustrated a deep-seated controversy in the eleventhcentury Roman Church over the buying and selling of clerical offices and dignities. Even Pope John XIX, Glaber related with disapproval, had reached his own position through bribes.

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