By Igor Dorfman-Lazarev
Face au conflit qui allait en s'aggravant entre les sieges de Constantinople et de Rome en 862, le patriarche Photius se tourna vers l'Armenie pour y chercher un soutien. Il esperait devenir lui-meme facteur d'unite chretienne au second ola reconquete byzantine de l'Est anatolien paraissait imminente. L'auteur demontre que Photius a impact non seulement les kin de Byzance avec l'Occident, mais aussi les debats doctrinaux avec l'Orient. Il discover les assets patristiques de los angeles politique ecclesiastique de Photius afin d'expliquer remark l'attitude de ce patriarche a l'egard des heterodoxes a permis los angeles formula d'un accord aussi singulier que celui de Sirakawan. l. a. traduction commentee des records armeniens concernant ce concile et los angeles controverse qui le suivit est basee sur une nouvelle collation de manuscrits et accompagnee d'un lexique extensif. L'analyse du langage strategy developpe par les auteurs armeniens lors de l. a. domination arabe permet d'exposer remark evoluait l'articulation de los angeles doctrine de l'Incarnation depuis les grandes controverses de l'epoque de Justinien. L'interpretation de ces textes et de leurs resources represente los angeles ultimate etude systematique de los angeles christologie armenienne. Les divergences dogmatiques entre les Armeniens et les Byzantins sont mises en relation avec les differents criteres de l'orthodoxie soutenus par les deux Eglises.
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Extra resources for Armeniens et Byzantins a l'epoque de Photius: Deux debats theologiques apres le Triomphe de l'Othodoxie (Corpus Scriptorum Christianorum Orientalium 609, Subsidia 17)
Example text
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1020. 7 P. ), The Dream ofScipio (London: Aquarian Press, 1983), p. 25; Plato, Republic, X 617b; Timaeus, VII 37. ® Iamblichus, The Life of Pythagoras, 19, in K. ), The Pythagorean Sourcebook and Library (Grand Rapids, MI: Phanes Press, 1988), p. 81. ) (Cardiff: Great Britain: University of Wales Press, 1970), p. 133. See also C. J. , 1966), p. 200. W. Rutherford, Pythagoras—Lover ofWisdom, (London: Aquarian Press, 1984), p. 104. 11 R. ), The Theology of Arithmetic (London: Phanes Press, 1988).
4 The Pythagoreans regarded the number ten as especially sacred, and the decad was pictorially represented in the form of a four-tiered triangular pattern of ten dots known as the tetraktys, a sacred symbol upon which oaths were sworn. The tetraktys (from tetra, four, after its four levels) was drawn thus: • • • · · · · · · The triangular representation of the decad in the tetraktys probably had its origins in the arrangements of pebbles used to study mathematics, as well as in the fact that the first letter in the Greek word for the decad (ΔΕΚΑ, deka) was itself a triangle, and was used in the Herodianic numerical system as a symbol for the number ten.