By François Cooren
What occurs while humans speak or discussion with one another? this is often the daunting query that this e-book proposes to handle by means of ranging from a debatable speculation: What if human interactants weren't the single ones to be thought of, paraphrasing Austin (1962), as “doing issues with words”? that's, what if different “things” may be granted the prestige of brokers in a dialogical state of affairs? Action and supplier in discussion: ardour, incarnation, and ventriloquism proposes to discover this distinctive speculation by means of mobilizing metaphorically the proposal of ventriloquism. in response to this ventriloqual viewpoint, interactions are by no means in basic terms neighborhood, yet dislocal, that's, they regularly mobilize figures (collectives, ideas, values, feelings, etc.) that incarnate themselves in people’s discussions. This hugely unique e-book, which develops the analytical, sensible and moral dimensions of this kind of theoretical positioning, might be of curiosity to verbal exchange students, linguists, sociologists, dialog analysts, administration and organizational students, in addition to philosophers attracted to language, motion and ethics
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Additional resources for Action and agency in dialogue : passion, incarnation and ventriloquism
Example text
In other words, such reasoning does imply a certain autonomy or relative severance of any text or sign from their context of production (otherwise no communication could obtain), but this does not mean that other texts, signs, or background information (which is what we tend to refer to when we speak about context) do not have some bearings on what is understood (but such a bearing must be qualified). For a good illustration, let us look at a classical example used by Heritage (1984): (Sacks 1968, 17 April) A: I have a fourteen-year-old-son B: Well that’s alright A: I also have a dog B: Oh I’m sorry Without knowing its context of occurrence, one could indeed be puzzled by this interaction.
Chapter 2. How texts (and other things) do things with words effect of any sign (see Cooren 2009a or b). First, we just saw that there is a way to minimally describe what is happening between these two interlocutors without knowing anything about the context of their interaction. We do not understand necessarily why B is expressing regret in the fourth turn, but we understand that A is telling B about some aspects of her situation (she has a fourteen-year-old-son and a dog) and that B is reacting to what she says by first telling her that having a fourteen-year-old-son is acceptable and then by expressing regret.
Chapter 1. For a renewed conception of action to initiate. Intention comes from the Latin word intendere, which means to tend (tendere) toward (in-) something. If I tend toward fulfilling a specific outcome and if this outcome obtains, I will first tend to appropriate this outcome and then possibly all the actions that led to it. This explains why philosophers and scholars in general have always been tempted by reducing actions to intentional actions (Searle 1969, 1979, 1983). For them, a true action is an action that is aimed for by the person who performed it.